Violence erupted in Punjab on May 25, 2009 following the attack on a Punjab-based religious leader at a gurdwara in Austrian capital of
The provocation for violence in the State came from
Many others were injured. As the news of the attack spread, Guru Ravidass devotees and followers of the Dera, largely based in the Doaba region, reacted violently, leading to the imposition of a curfew in Jalandhar. Violent incidents and tension have also been reported from other parts of the State.
Alarming Situation
The violence forced authorities to call Army and clamp curfew in at least four major cities of
The protesters, the followers of religious sect identified with Guru Ravidass, have damaged and burnt over hundred buses, set on fire two trains, ransacked shops, hospitals and burnt scores of two-wheelers. For almost 12 hours, there was total anarchy, especially in Jalandhar before the Army was called. The violence started from Butta Mandi in Jalandhar, where the sect has a large following. Soon it spilled over to other areas. The protesters went on rampage bringing normal life to a standstill in almost all over the State.
The Tragedy
Soon after the reports of attack on dera head Niranjan Dass and second-in-command Sant Rama Nand at
Unwarranted Attack
It is natural for the Dera followers to feel hurt at this outrageous and unwarranted attack, but they have to exercise restraint and protest in a peaceful manner. The
The way some of the devotees have chosen to express their anger by burning buses and causing destruction to government property may not be the right way of letting out anger and pent-up feelings. Why stop trains, causing inconvenience to innocent citizens? Violent protests often invite disgruntled anti-social elements and dormant militant groups to exploit the situation and disturb the peace in the State.
The Repercussions
It can be said that the repercussions in Punjab after an attack on a religious leader in
Fundamentally, however, the people of the state need to address the social fissures within in a more satisfactory way. The question is not basically political, although in Sikhism religion and politics are not divorced from one another. At the administrative level, however, mass violent outbursts have to be contained effectively.The present situation requires mature handling by leaders of all political parties and persuasions.
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